Systems Of Healing

Running Head : SYSTEMS OF HEALINGInsert NameInstitution mom LolaThe life of Mama Lola represents the life of an sinful woman living an ordinary life . She is courageous and she uses a metaphysical system of healing the association members in her domain Haiti . Mama Lola travels from Haiti to newly York and she becomes useful to the people she meets . She reworks the knowledge or so metaphysical world she had acquired from her family and practices the ritual approach t gyre Mama Lola is a Vodou traditional priestess and her close relatives support her in making the restoration of the real meaning of religion a success . Religion here is used to refer the flair Haitians understand it- the traditional way . She performs traditional rituals and magic which atomic number 18 used to heal club members and her . Her heart is also vulcanised when she succeeds in making her version of religion and healing recognise in the modernized city of New York . At galore(postnominal) times , the health of a community is in assort with that of the individuals that make the community . This is because a community is essentially comprised of individuals and families . When individuals be sick , they are a representation of the community . A morally sick person is likely to influence former(a) people in the community and eventually the whole community . When a person is unhealthy , it should be of communal concernMama Lola s health is at one moment sacrificed for the sake of recognition of what her community believes . Mama Lola jeopardizes her moral health when she makes an insightful venture to the burden of a religious system that has been misunderstood and where women have claimed greater influence in the moral authority of the community in Haiti . Mama Lola heads a small Haitian community where she serves as a priestess . Voodoo is all ab knocked out(p) healing .

Mama Lola sacrifices her Voodoo world and lets it revolve around healing , moderate illness and preventing eldritch mischief . Much tension is generated among the New Yorkers who do not belief in Mama Lola s designual magic and this disrupts their flavorual health . When she chooses to marry a spirit , she strongly shows how she is determined to sacrifice her life for the sake of the community s spiritual health . By this sacrifice , it is like she is pacify her ghost husband so that she may have more magic and spiritual power to heal her people both(prenominal) in Haiti and in New York (McCarthy , 2001 ,. 39RupertHenry Rupert was born in 1885 in Genoa , Nevada . He was raised in a typical cultural background and depended on nature to get income Whether the nature is caustic of our creative he was to love it with all its forces . Rupert was given book of instructions on healing through dream by spirit assistants . Western doctor is required to see . If too a good deal compassion was allowed in doctors then they would soon `burn out from the weight of it all . There will be nearly circumstances...If you want to get a full essay, order it on our website: Orderessay

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