Christian Beliefs

That is, the choices one concurs to grow, mature, and better oneself forget be radically transmuted once that person has investigated the reasons for believing what he believes. For example, if this study peaks a person to believe that there is keep after death, whence the spirit of investigation bequeath lead the same person to discover which religion (which version of beau ideal) is sinless and consistent and which is inaccurate and inconsistant. If the person has also come to the cultivation that his bequeath is "free" and not determined, then he will realize a commitment to this religion is necessary. From this point on, his choices will see his free time occupied with the stuff of the beau ideal and the religion he chose, seeking to prep ar for the afterlife during this one.

Conversely, a person who has by dint of the same investigation concluded there is no afterlife will spend his time in this life investing in what will bear a return in this life, whether career, education, or recreation. In fact, even if a person believes in divinity, such a belief may deliver no effect on his personal choices if that theology is impersonal. C. S. Lewis, in Miracles , describes how people do-nothing believe in a deity of beauty, truth, and goodness, and be happy, cordial, and unperturbed. But mention a God of miracles, a God Who Intervenes in people's lives with His own will, such as He did with Joseph of Nazareth, and people suddenly turn icy. Thus, not only if whether a person believes in an

afterlife, but what a person believes about the afterlife, will have an effect on that person's choices.

By trying to reach a definition of one's purpose, the Christian will encounter the many commands of the unsanded Testament. These commands, numbering in the hundreds, are given in the mount of the age of grace: they are not burdensome, or "trouble," as James cal lead them in Acts 15:19. Instead of a burden, they are "light," as deliveryman called them in Matt. 11:30. The Christian's purpose is to obey God, glorify Him in this life (as well as the next), and transport the blessings of His Spirit.

However, from Plato to Sartre, from Kierkegaard to Kant, the philosopher can only describe the truth or noesis he believes and at best state what it means a person should or ought to do. The philosopher cannot command like God can. Sartre went so far as to describe man's life "an empty extravasate on the sea of nothingness."

A belief in God centered on Jesus Christ as the sodding(a) revelation of that God ("He that hath seen me hath seen the Father." ) will most powerfully impact the individual and his choices for personal development. This is because belief in Jesus as Lord and acceptance of Him as Savior results in the sacred Spirit dwelling in him (1 Cor. 6:19.) This Holy Spirit will then guide that person jibe to perfect wisdom and knowledge. That person will then make perfect choices insofar as he listens to and aligns his choices with the will of God that the Holy Spirit reveals. One effect that the person can count on is that he will be led to testify to what God has done for him, and witness to the salvation that is through Jesus Christ. In this way, he will begin to change the world, much as the apostles did (Acts 17:6).

Geisler and Feinberg, in the chapter "How Do We bop What Is Right?" describe the different ways in which a person can acquire his sense of right and wrong. If the Christian encounters someone whose "right" is by results, he need then merely descr
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